2011-11-03师父开示
Messages from 〇sifu
More Efforts are Needed
November 3rd, 2011
闻鸡起舞：听到鸡叫就起来舞剑。后比喻有志报国的人及时奋起。
Chinese idiom “Wen Ji Qi Wu” means
that one rises up upon hearing the crow of a rooster and practise with the sword. Later it is compared to the person who
has the aspiration to serve his or her motherland should rouse to action
timely.
该典出自《晋书·祖逖传》，传说东晋时期将领祖逖年青时就很有抱负，每次和好友刘琨谈论时局，总是慷慨激昂，满怀义愤。
This literary quotation takes its source
at Chin Shu, Tale of Zu Di. It was said that in Eastern Jin Dynasty, the
general Zu Di had great aspiration when he was young. He was always impassioned
and full of righteous anger whenever talking about the current political situation
with his good friend Liu Kun.
为了报效国家，他们在半夜一听到鸡鸣，就披衣起床，拔剑练武，刻苦锻炼。
In order to serve the country, as soon as they
heard the crow of roosters at midnight, they would put on clothes and rose to draw
the swords and practice martial arts, exercising diligently.
早起时，刚过5点，就能听到窗外传来一声声鸡鸣声，让师父想起了“闻鸡起舞”这个成语故事。
When getting up early, soon after 5
o'clock, 〇sifu could hear sounds of crow outside the window, which reminded 〇sifu of the
idiom story of Rise up upon hearing the crow of a rooster and practise with the sword.
自从2002年搬进小城居住，近十年头久居城里很少听到鸡鸣声，今日听到倍觉亲切。
It has been nearly
ten years since Osifu moved in this small town in 2002, and seldom hears the cockcrow
from then on. Today upon hearing it Osifu was touched by a particular feeling
of familiarity.
不过邻家偶尔也有养鸡，所以偶尔也能听到鸡鸣。每过不久鸡鸣声就消失了，师父想这只鸡大概遇到了无常大鬼，一命呜呼了。
The neighbors bred
poultries occasionally so the cockcrow could be heard sometimes but always disappeared
after a short period. The cock might meet the ghost of impermanence and kick the bucket, Osifu guessed.
不然的话，公鸡是很尽职尽责的，每日啼鸣报晓“雄鸡一唱天下白”嘛。
Otherwise, the cock
would fulfill its responsibility to call dawn every day, just as the saying
goes now the rooster has crowed and all
under heaven is bright.
看到一只又一只的公鸡被无常大鬼抓走师父很痛心，他们还没有来得及听闻佛法呀！
Seeing that the rooster was caught away one by one by the ghost of impermanence before they could hear
Buddha Dharma, 〇sifu is so grieved!
看到一只又一只的公鸡被无常大鬼抓走师父很痛心，他们还没有机会得遇正法呀！
Seeing that the cock
was caught away one by one by the ghost of
impermanence before they had a chance to meet with the Proper Dharma, 〇sifu is so
grieved!
看到一只又一只的公鸡被无常大鬼抓走师父很痛心，他们还没有机缘值遇明师呀！
Seeing that the cock
was caught away one by one by the ghost of
impermanence before they had the opportunity to meet with a good wise master, 〇sifu is so
grieved!
看到一只又一只的公鸡被无常大鬼抓走师父很痛心，他们还没有机缘得遇善友呀！
Seeing that the cock
was caught away one by one by the ghost of
impermanence before they had the opportunity to meet good friends, 〇sifu is so
grieved!
看到一只又一只的公鸡被无常大鬼抓走师父很痛心，他们还没有福报得到人身呀！
Seeing that the cock
was caught away one by one by the ghost of
impermanence before they had sufficient bliss and virtue to possess a human body, 〇sifu is so grieved!
“人有人言，兽有兽语”，这句话是对的。
The sentence of human
beings have human language and animals have animal language is right.
当然“禽有禽语”，从公鸡们的鸣叫中也能听到公鸡们的心声。
Certainly, birds
have bird language. Cocks' inner voices can be heard from their crows as
well.
从公鸡们的鸣叫中师父听不到快乐，只有囚徒的悲歌。
〇sifu couldn't hear happiness from the cocks' crows, except for the
elegies of prisoners.
从公鸡们的鸣叫中师父听不到开心，只有傍生的悲哀。
〇sifu couldn't hear joyfulness from the cocks' crows, except for the
sorrow of animals.
从公鸡们的鸣叫中师父听不到阳光，只有光明的企盼。
〇sifu couldn't hear the sunshine from the cocks' crows, except for their
expectation for light.
从公鸡们的鸣叫中师父听不到自在，只有自由的向往。
〇sifu couldn't hear free and ease from the cocks' crows, except for their yearn for freedom.
从公鸡们的鸣叫中师父听不到解脱，只有沉沦的恐惧。
〇sifu couldn't hear the liberation from the cocks' crows, except for their
fear of downfall.
师父也听过人的心声
〇sifu also has heard the inner voices of human beings.
师父也看到一个又一个人被无常大鬼抓走。师父很痛心，他们还没有来得及听闻佛法呀！
Seeing that the human
being was caught away one by one by the ghost of impermanence before they could hear the Buddha Dharma, 〇sifu is so
grieved!
师父也看到一个又一个人被无常大鬼抓走。师父很痛心，他们还没有机会得遇正法呀！
Seeing that the human
being was caught away one by one by the ghost of impermanence before they had a chance to meet with the Proper
Dharma, 〇sifu is so grieved!
师父也看到一个又一个人被无常大鬼抓走。师父很痛心，他们还没有机缘值遇明师呀！
Seeing that the human
being was caught away one by one by the ghost of impermanence before they had the opportunity to meet with a good
wise master, 〇sifu is so grieved!
师父也看到一个又一个人被无常大鬼抓走。师父很痛心，他们还没有机缘得遇善友呀！
Seeing that the human
being was caught away one by one by the ghost of impermanence before they had the opportunity to meet good
friends, 〇sifu is so grieved!
师父也看到一个又一个人被无常大鬼抓走。师父很痛心，他们有福报得到人身而不知道万分珍惜呀！
Seeing that the human
being was caught away one by one by the ghost of impermanence although they had sufficient bliss and virtue to possess a human body without being aware of
cherishing them, 〇sifu is so
grieved!
师父也看到一个又一个人被无常大鬼逼近，而其本人依然迷于五欲六尘、造诸恶业。师父很痛心，他们有福报得人身遇正法而不知道万分珍惜勇猛精进呀！
〇sifu also sees that the ghosts of
impermanence are approaching those human beings one by one, while the person himself is still indulged in
the five desires and the six external objects, creating all kinds of evil
karmas. They have bliss and virtue to possess a human body and
hear the Proper Dharma but are unaware of cherishing them and
work courageously and diligently.〇sifu is so grieved!
师父听到他们的灵在哭泣！
〇sifu hears their souls crying!
师父听到他们的心在哭泣！
〇sifu hears their hearts crying!
师父听到他们的真我在哭泣！
〇sifu hears their true selves crying!
师父听到他们的元神在哭泣！
〇sifu hears their primordial spirit crying!
是日已过，命则随减，如少水鱼，斯有何乐，当勤精进，如救头燃，但念无常，慎勿放逸！
The day has passed, and the life is also
diminishing. Such is like fish in the deceasing water, where is the happiness?
Do make progress diligently as saving the life being burned by the fire. Be
mindful of impermanence, and never idle away!
我们无需恐惧2012，但2012在警示我们当勤精进，如救头燃，但念无常，慎勿放逸！
It's unnecessary for
us to fear the year of 2012, but it is warning us that we should work diligently as saving the life being burned by the fire. Be
mindful of impermanence, and never idle away!
“回心向善”方能救命，遇难呈祥、逢凶化吉。
但要觉而力行！觉而不行如何化解？
Only by tuning the mind for goodness
can save one’s life, and turn
your bad luck to good whenever anything untoward happens. However, more efforts are needed! How can
disasters and bad luck be dissolved without intensifying
practice after awareness?
“回心向佛”方能解脱，出离沉沦、永处极乐。
但要觉而力行！觉而不行如何超脱？
Only by tuning the mind to restore
the inner Buddha-nature can one achieve the
ultimate freedom, and get out of the rebirth circle and always be in the Ultimate Bliss. However, more efforts
are needed! How can one achieve the freedom without intensifying practice after awareness?
“无我无为”方能圆满，无量光寿、如如不动。
但要觉而力行！觉而不行如何圆满？
Only by conforming to the Way with an unconditioned
mind can one attain the ultimate happiness
with boundless light and immeasurable longevity, and unmoved by any outer phases! However, more efforts are needed! How can one
attain the ultimate happiness without intensifying
practice after awareness?
“顺道而行”方能回归，光爱圆融、同体同心。
但要觉而力行！觉而不行如何回归？
Only by Performing according to the Way can one return home immersing into the light and love, and achieve the
oneness of body and mind. However, more
efforts are needed! How can one return home without intensifying practice after awareness?
造福苍生需要我们觉而力行！
It needs our intensifying practice after our
awareness to bring bliss to all under heaven!
It needs our intensifying practice after our
awareness to benefit millions of beings!
圆满今生需要我们觉而力行！
It needs our intensifying practice after our
awareness to accomplish our missions in this lifetime!
圆满今身需要我们觉而力行！
It needs our intensifying practice after our
awareness to accomplish our missions with this physical body!
圆满使命需要我们觉而力行！
It needs our intensifying practice after
enlightenment to accomplish the mission!
圆满回归需要我们觉而力行！
It needs our intensifying practice after our
awareness to accomplish the returning!
师父常说：“度人的功德最大”
〇sifu often says:
The merits and virtues of rescuing and saving people is the greatest.
你们都可以去做呀！
All of you can do it!
你们都可以去圆满一个又一个功德呀！
All of you can obtain the merits and virtues one
by one!
劝人断恶是度人。
Persuading people to cut off doing evils is to rescue people.
劝人修善是度人。
Persuading people to practice good deeds is to rescue people.
劝人净心是度人。
Persuading people to purify the mind is to rescue people.
劝人念佛是度人。
Persuading people to recite Buddha is to rescue people.
劝人诵经是度人。
Persuading people to chant the sutras is to rescue people.
劝人持咒是度人。
Persuading people to recite the mantras is to rescue people.
劝人布施是度人。
Persuading people to practice giving is to rescue
people.
劝人持戒是度人。
Persuading people to hold the precepts is to rescue people.
劝人忍辱是度人。
Persuading people to practice patience under insult is
to rescue people.
劝人精进是度人。
Persuading people to practice diligence is to rescue
and save people.
劝人禅定是度人。
Persuading people to practice Zen concentration is to rescue people.
劝人般若是度人。
Persuading people to cultivate wisdom is to rescue
and save people.
现身说法是度人。
Advising others by using your own experience is to rescue people.
以身演道是度人。
Demonstrating the Way with one’s own conduct is to rescue people.
模范德行是度人。
Being a model of virtuous behaviors is to rescue people.
爱国爱民是度人。
Loving the country and countrymen is to rescue people.
遵纪守法是度人。
Observing disciplines and obeying the laws is to rescue people.
奉献社会是度人。
Being devoted to the society is to rescue people.
和谐家国是度人。
Harmonizing families and nation is to rescue people.
度人的方式方法太多了，岂止八万四千！
Too many ways and methods of rescuing and saving people, far more than eighty four thousands!
随缘接引。
Receive and guide them according to causes and
conditions.
随缘点化。
Instruct and enlighten them according to causes
and conditions.
随缘示现。
Manifest and demonstrate to them according to
causes and conditions.
随缘救度。
Save and rescue them according to causes and
conditions.
度人要讲究善巧方便。
Rescuing and saving people should pay attention to skillfulness and
means.
度人要讲究随心随缘。
Rescuing and saving people should be paid attention according to minds, causes and conditions.
度人要讲究圆融圆通。
Rescuing and saving people should pay attention to harmoniousness and ripeness。
度人要讲究至诚至真。
Rescuing and saving people should pay attention to the utmost sincerity
and trueness.
度人要讲究无我无私。
Rescuing and saving people should pay attention to non- self and
selfishness.
度人要讲究无为随缘。
Rescuing
and saving people should pay attention to unconditioned circumstances and karma.
度人要讲究顺道引领。
Rescuing and saving people should pay attention to guiding and leading
them according to the Way.
度人要讲究以心唤心。
Rescuing and saving people should pay attention to awakening heart by
heart.
度人要讲究真情感人。
Rescuing and saving people should pay attention to moving them with true love.
度人要讲究入耳入心。
Rescuing and saving people should pay attention that your words are pleasant to their ears and minds.
度人要讲究直指归心。
Rescuing and saving people should pay attention that your words directly touch
their true mind.
度人要讲究不偏不倚。
Rescuing and saving people should pay attention that your words and
action are impartial without discrimination.
度人要讲究虚怀若谷。
Rescuing and saving people should pay attention that your behaviors are modest
and courteous.
度人要讲究平易近人。
Rescuing and saving people should pay attention to being amiable and easy to approach.
度人要讲究等念怨亲。
Rescuing and saving people should pay attention that you treat the friends
and the foes alike.
度人要讲究与佛同心。
Rescuing and saving people should pay attention that you share one mind
with the Buddhas.
度人要讲究清净平等。
Rescuing and saving people should pay attention to purity and equality.
度人要讲究正觉妙明。
Rescuing and saving people should pay attention to proper enlightenment
and superb illumination.
度人要讲究亿灵皆亲。
Rescuing and saving people should pay attention to treating all living
beings as our loved ones.
度人要讲究亿灵同行。
Rescuing and saving people should pay attention to practicing together
with all sentient beings.
度人要讲究亿灵同证。
Rescuing and saving people should pay attention to realizing the truth together
with all sentient beings.
《汝作何》
--〇
无量劫前佛是我，
无量劫后我是佛。
劫前劫后皆作佛，
眼前当下汝作何？
2011-11-03 7:17:33，题赠弟子有缘人参悟。
Who Are You
---By 〇sifu
Immeasurable eons ago, the Buddha was me.
Immeasurable eons later, I will be the Buddha.
You are a Buddha limitless eons ago and
limitless eons later.
Who are you at the moment then?
7:17:33 Nov. 3rd,
2011. It's presented to disciples and predestined friends to comprehend.
就以此偈《汝作何》，作为今日法会的结语吧！
Let's use this verse Who Are You as the
tag of today's assembly!
阿弥陀佛！
Amitabha!
Contact 〇sifu：
〇cindy MSN& E-mail: ocindy1977@msn.cn
〇cindy MSN& E-mail: ocindy1977@msn.cn
1.Messages from 〇sifu
来自〇sifu的信息 :
2.Help
from high-dimensional creatures for 2012
3.Do you want activate your third eye?
4. High-dimensional approach of the Universe to enhance energy (you tube)
宇宙高维次提升能量的方法。(视频）
5,Pleace come in my face book group（我的face book群组）: . http://www.facebook.com/groups/211563415625916/
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