2011-09-14师父开示
Messages from Osifu
Practicing Diligently
September 14th, 2011
早上6:00前起床精进，看来大家正在一步步做到，真好！
Getting up before 6:00am to practice your cultivation diligently, and it
seems that each of you have done it step by step. Very good!
看到大家在争分夺秒地勇猛精进，师父很高兴、很满意、很幸福。
Seeing each of you works against time to practice diligently, Osifu is
very pleased, very satisfied and very happy.
师父对大家寄予最大的期望就是：一定要圆满回归！
What Osifu mostly expects is that all of you return to the source
successfully.
唯有道心坚固、勇猛精进才能确保你圆满回归！
Only with strong and firm minds as well as diligent practices can ensure
you a complete and success returning.
懈怠只会害了你。
Slackness will only harm you.
师父的开示时间是隔日一次，每日早上7:00开始，8:00结束，
Osifu’s teachings will be given every other day beginning at 7:00 and ending
at 8:00 in each morning.
7:00前你们可以自行精进，7:00上网同步能量信息密码即可。
You may practice on yourself before 7:00 but get online to synchronize
with the energy and messages as well as the codes.
在世间，无论做什么事，必须要有大雄、大力、大无畏的精神。
No matter what you do in this world, spirits of great ambition, great
efforts and fearlessness are necessary.
在修心修行修炼的过程中，会遭遇到各种各样的障碍、魔难，如果犹豫不前，或稍一懈怠，就会一事无成。
During the process of mind discipline, cultivation and practice, you will
encounter various obstacles and tribulations, any hesitation or even the
slightest slackness will make you accomplishing nothing.
精进为降魔的根本。
Diligent cultivation and practices is the key to vanquish the demons and
evils.
‘懈怠’，就是对于断恶修善、修心修行修炼不尽力，懈是根身的疲倦，怠是心识的放纵。懈怠是人生的病患，对治懈怠的药方就是精进。
Slackness means not working hard for cultivation, and not trying the best
to cut off conducting evil deeds and nurturing good deeds. It also means the fatigue
of the body and laziness of the mind. Slackness is the illness of life and the
prescription for it is to practice diligently.
精进的主旨，就是要我人未生的善心令速生，已生的善心令增长，未生的恶念令不生，已生的恶念令速断。
The subject of diligent practice is to nurture kindness that hasn’t
intrigued yet and to enable the intrigued kindness growing up; while to
eradicate tevil that hasn’t been aroused yet and cut off the evil that has been
awakened.
这个世间是佛与魔的世间，精进的可以成佛，懈怠的堕为魔界。
一起学习一下阿那律尊者的故事。
It is a world with both Buddhas and demons. Those who practices hard and
diligently will become Buddhas while those who slacks off will sink into the
devildom. Let’s learn about the story of the Venerable Analv.
阿那律尊者有一次在佛陀的讲经法会中，竟然打起瞌睡来。
The Venerable Analv once was dozing off at the dharma assembly of the Lord
Buddha
佛陀对于懈怠不精进的弟子，很不欢喜，就喊醒阿那律，呵斥他说：
Lord Buddha was not fond of those disciples who were lazy and not work
hard. He woke up Analv and scolded him saying:
‘咄咄汝好睡，螺蛳蚌壳内；
一睡一千年，不闻佛名字。’
Those who snooze will be transmigrating into the snails and shells for a
thousand years without hearing the name of a Buddha.
阿那律尊者听了佛陀的呵斥以后，心里很惭愧，发愿从今以后不再睡眠，每天不是经行就是诵经。
Hearing the scolds from Buddha, the Venerable Analv, felt ashamed and
determined never sleep again, and since then he chanted sutra or practiced walking
recitation everyday
一天两天不睡眠是不要紧，但天天不睡眠，人的精神当然会支援不住，眼睛也会吃不消，经过一段时间，阿那律还是精进不懈的不休息，他的眼睛终于瞎了。
It won’t be a matter if not sleep in one or two days, but without
sleeping every day, no one can bear that, also it would be too much for the eyes.
After a period of time, Analv still worked hard sleepless and his eyes was
finally got blinded.
佛陀非常怜愍他，教瞎了眼的阿那律修习金刚照明三昧，不久，阿那律即证得天眼通。
Lord Buddha was very pitiful for Analv and taught him to cultivate Vajra
Lighting Samadhi，soon
Analv attained spiritual eyes penetration.
阿那律为了佛陀的一句话就那么精进，能这样大死一番，就不会为情欲、懈怠所惑，就不会为众邪魔鬼所扰。
Analv practiced so hard just because of the words from Buddha. After
going through a tiring dearth as Analv, one would not be tempted by lust and
slackness or disturbed by evils and demons.
学佛者，听经闻法，了知诸法实相，这是得文殊菩萨的大智，但要从所得般若智再行精进，才可契合普贤菩萨的万行。
Buddhism practitioners listen to the Sutra or Dharma in order to get
known of the Truth, which means to gain the Great Wisdom of Manjusri, but we
have to work hard and diligently on the inner wisdom that we have gained in
order to fit the Great Practice of Samantabhadra.
人贪慕轻安，讲究享受，对于修道就不能发勇猛精进之心。佛陀往昔在因中修行时，舍身饲虎，割肉喂鹰，这种难行能行、难忍能忍的精进牺牲之心，非常人所能做到。
People would not bring forth vigorous mind to cultivate the Way if they greedily
admire for leisure and ease and paid particular attention to enjoyment. During
his cultivation on the causal ground in the past, Buddha sacrificed his body to
feed a tiger and cut his flesh to feed an eagle, the unaffordable and
unbearable spirits for sacrifice is incredibly difficult for the ordinary
people.
观世音菩萨，‘三十二应遍尘刹，百千万劫化阎浮；千处祈求千处应，苦海常作度人舟。’若没有精进的精神，何能做到？
Avalokiteshvara Bodhisattva, ‘Her 32 manifestations appear in limitless
lands and she has been transforming the living beings of Jambudvipa for tens of
thousands of kalpas. She gives responses wherever there is somebody calling
upon her name for help and often works as a salvation ferryboat in the sea of
suffering.’ If it was not the spirit of diligence, how could she make it?
地藏王菩萨——‘地狱未空，誓不成佛；众生度尽，方证菩提’。
诸佛菩萨皆是吾等学习效法的榜样。
Ksitigarbha Bodhisattva—‘never achieves the Buddhahood if not empty the
Hell and will only fulfill the Proper Bodhi Fruition when all the sentient
beings achieve their enlightenment’.
All the Buddhas and Bodhisattvas are our examples for cultivation.
玄奘大师西行取经，路经八百里流沙，途中失水，几乎死在沙漠之中，但他宁愿向西天一步死，也不愿往东土一步生，若非宗教的热情，为教的精进，何能至此？
Master Husan Chuang went to the West for pilgrimage passing eight hundred
miles of quicksand, he almost died of severe dehydration in the desert, but he
would rather die in the Western land than get back to the Eastern land with
empty hands. How could he get there if it were not his religious passion and
his diligence for teachings?
慧可大师参拜达摩祖师，立雪断臂，不退初心，若非有精进求法之心，何能至此？
When Master Huike visited Patriarch Dharma, he broke his arm in the snow
without turning around his Bodhi Mind, and how could he do that if it were not
his determination for pursuing Dharma?
六度是以精进为主，无论布施、持戒、忍辱、禅定、智慧，若无精进，也无法完成波罗蜜。
The Six Perfections is based mainly on diligence. Regardless of donation,
precepts, forbearance, meditation Samadhi and wisdom, the Paramita cannot be
completed if without diligence.
精进有十种利益：一不为他力折伏，二获得诸佛摄受，三人天等众敬仰，四听闻正法不忘，五未知者能求知，六增长无碍辩才，七得进住于禅定，八少病少恼少患，九饮食容易消化，十如优昙花开放。
There are ten kinds of benefits for diligence: first, never be knocked
down by other forces; second, gain blessings from Buddhas; third, gain revere
from humans and the celestial beings; forth, never forget the learned Proper
Dharma; fifth, the unknown can attain the knowledge they seeking for; sixth,
affect the growth of eloquence; seventh, to attain the meditation Samadhi;
eighth, with less disease, less annoyance and less risks; ninth, with easy diet
digestion; tenth, to bloom as Epiphyllum.
精进如钻木取火，不可中途停顿，菩提心好发，恒常的精进心确难维持，无论做什么，若无恒心、精进、毅力，中途停止，一定不会收到实益。
Diligence is like getting fire by rubbing sticks which cannot be stopped
half-way; it is easy to cultivate Bodhicitta but keep at it is another story.
No matter whatever you do, you will receive no benefits if without perseverance,
diligence or stop half-way.
常听人说：‘五分钟热度’。
Often hear it says ‘heating every five minutes’
没有恒常的精进，以五分钟的热度来做事，怎么能够成功？
How can we make success without perseverance and diligence by doing things
in manner of heating every five minutes?
要使精进持久，要有孔明先生‘鞠躬尽粹，死而后已’的精神，要有‘只问耕耘，不问收获’的精神。
To keep the diligence everlasting, we have to gain the spirits of Mr.
Kongming---spare no efforts in the performance of one’s duty till the end of
one’s day, and the spirit of ‘no pains, no gains’
否则，只求速成的心，或是希求近利的心，一不达目的就后退，一遇挫折就灰心。
Otherwise，the
mind for quick success or the desirability for short term profits will make you
set back if you don’t reach your goal or discourage you once you encounter
obstacles.
那些做事有头无尾、有始无终的人，就是没有百折不挠的精进精神。
Those who leave a job incomplete are the ones without indomitable spirit
of diligence.
再学习一个和精进有关的佛教故事
Learn another Buddhist story about diligence.
有一只鹦鹉，见到一座山林失火焚烧，火势非常猛烈，它见了非常不忍，即刻飞到河边用口衔水前来救火，像这样‘杯水车薪’都不如的救火方法，当然无济于事，但这只鹦鹉仍然精进不息的为救火而忙。
A parrot, seeing a mountain forest gets fire burning, which is very
fierce. It felt sorry for it and immediately flew to the river to mouth water
to save the fire. Such extinguishment method is worse than ‘utterly inadequate
amount (literally, a cup of water cannot put out the fire on a carload of wood)’
method, which is certainly useless. But the parrot was still work vigorously
and diligently to quench the fire.
这时，天上的火神知道了，就对鹦鹉道：‘鹦鹉！火势这么大，你以口衔的这一点点水，怎么能救火呢？这不是徒劳无功吗？’
At this time, the Vulcan in the Heaven knew it and said to the parrot:
“parrot, the fire is so strong, how can you put out it by taking so little
water with your mouth, wasn’t it useless?”
鹦鹉回答道：‘救火是大家应尽的责任，明知我的力量很小，但我不能不尽心尽力而为！’鹦鹉的话很平凡，但鹦鹉的壮志是不平凡的，这种见难不退的精进勇猛，竟感动了天神为它熄灭山林的火灾。
The parrot answered: “fire-fighting is a responsibility for everybody, and
I know that my strength is small, but I have to try my best to do it”. The
parrot’s words are ordinary but the ambition of the parrot is extraordinary.
And the diligence and valor of never retreating at difficulties actually moved
the Vulcan to extinguish the fire on the mountain.
在《四十二章经》里就有六章说学道的人应如何精进，精进共分三种：一披甲精进，二摄善法精进，三利乐有情精进。
There are six sections says in the Sutra in Forty-Two Sections that how
people should work diligently in cultivation of the Way. There are three types
of diligence: first，armored
diligence; second, diligence of intake effective ways; third, diligence of
benefitting the living beings.
所谓披甲精进，在《四十二章经》里说，修道者好像一人与万人战，挂铠出阵，意如怯弱，就会半路而退，或格斗而死；如精进勇锐，不畏前境，就能置之死地而后生，破灭众魔而得道果。这披甲精进，就是说修行必须要有战斗的精神。
The so-called armored diligence, Sutra in Forty-Two Sections says people
who cultivate the Way are like a soldier who goes into battle alone against ten
thousand enemies. He dons armor and goes out the queue. He may retreat halfway
or be killed in combat if he was a coward; or he can fight to live in the
danger of death and obtain the fruition of the Way by defeating the hordes of
demons if he could be vigorous, courageous, valiant and defying what lies
ahead. The armored diligence means that one must have fighting spirit in his cultivation.
披甲精进是除恶，但精进中还要完成善法，是名摄善法精进。这是说无论出家在家，修习善法不宜过急，也不宜过缓，一切要以适可为主。因为急则由反动而退，缓则由怠惰而退。
The armored diligence is to cut off evil but it still need to complete
the good deeds, which is the diligence of intake good deeds. It means no matter
a monk or a laymen Buddhist, to attend good deeds should not be too hasty or
too slow, and all should be met in the mid-way as it would be retreated by
over-reaction because of anxiety, while it would be retreated by idleness
because of slowness.
好像弹琴，弦松就会不鸣，弦紧又会声断。所以为善修行不要太缓，也不要太急，缓急都会出毛病，佛法的第一义是在中道！
It also likes playing musical instruments. Loose strings will not make
sound and tight strings will cut the sound off. So don’t be too slow or too
quick for goodness practice as both will make it out of order. The Dharma is
justified in the middle way.
利乐有情精进，这是说学佛的人要大发慈悲，普渡众生，但三界众生无量无数，若不精进，何能实践度生之志？怀著无限的悲心，具有广大的志愿，才能精进不退。
As for the diligence of benefiting the living beings, it is to say that
the Buddhism practitioners should be merciful to save and enlighten the living
beings. But there are infinite beings in the Three Realms, and how could we
practice the ambition of saving and enlightening beings if without working
diligently? With endless compassion and tremendous ambition can make people not
retreat but work diligently.
人在修道的过程中，常常容易犯根身疲倦，心识放纵的毛病，这是我们还没有了知时间和生命的宝贵。
During the process of practicing, it is easy for people to make mistakes
such as tiring bodies and minds indulgence, and the problem is that we haven’t
got known of the value of time and life.
我们在时间中生活，想到今天完了还有明天，今年不做还有明年，少年不修还有老年，就这样在悠悠时光中蹉跎岁月，结果在懈怠依赖的习性下堕落了。
We live in the time, in which we keep thinking there will be always
tomorrow, always next years and always lot of time left. So we idle away our
life and failed under the habits of slackness and dependence.
若是知道生命的宝贵，时间岁月的不再来，把无常记在心头，就会一刻不停留，一刻不犹豫，真心向道了。
If we understand the importance and value of the time, and keep the
impermanence in mind, we will not stop for a second, never be hesitant but be
sincere to cultivate the Way.
过去，佛陀问诸弟子道：
‘人命在几间？’
In the past, Lord Buddha asked his disciples: ‘How long is the human life?’
‘在数日间！’弟子甲回答。
‘Few days!’ disciple A answered
‘子未知道！’佛陀不以为然，再问道：
‘人命在几间？’
‘You have not yet understood the Way!’ the Buddha did not approve it and
asked again:
‘How long is the human life?’
‘在饭食间！’弟子乙回答。
‘The space of a meal!’ disciple B answered
‘子未知道！’佛陀仍不以为然，又再问道：
‘You have not yet understood the Way!’ the Buddha still did not approve
it and asked again:
‘人命在几间？’
‘How long is the human life?’
‘在呼吸间！’弟子丙回答。
‘The length of a single breath!’ answered disciple C.
人命在呼吸间，佛陀听了非常欢喜，就称赞道：
‘善哉！子知道矣！’
The human lifespan could be a single breath long! Upon hearing this The
Load Buddha was very pleased and praised：‘Excellent！
You have understood the Way!’
人能觉悟到生命在呼吸间，对于修道，对于行善，还敢懈怠吗？对于修道，对于行善，还不赶快精进去完成吗？
When we realize that human lifespan could be a single breath long, and
how dare we be slacking off in cultivation and practicing the good deeds? How could
we not hurry up to complete the cultivation while in practicing the Way and the
good deeds?
精进是纯而不杂曰精，前而不退曰进，精进的目的是要‘破烦恼恶，摧伏四魔，出阴界狱’。
Diligence means pureness and never retreat. The purpose of diligence is
to break through the afflictions and vanquish the four demons as well as escape
from the prison of the five skandhas.
‘天长地久有时尽，烦恼绵绵无尽期’，与生俱来的无明烦恼，盘据在我们心中，使我们不能超脱轮回，了脱生死。
‘There is nothing everlasting but endless troubles are always there.’ The
inherent ignorance and troubles entrenched in our minds, so that we cannot
transcend and gain release from birth and death.
学佛，最大之事就是破烦恼恶。烦恼，是烦心恼身之谓。烦恼，比怨贼、强盗、土匪还要厉害，‘擒山中之贼易，捉心中之贼难’。
The biggest issue in Buddhism practice is to break through the afflictions.
Affliction is something worries your body and mind, and worse than thieves,
robbers and bandits. As the saying goes: it is easy to capture the thieves in mountains
but difficult to capture the thieves in one’s mind.
人生的不安，人生的痛苦，都是由烦恼而来的。
The anxiety and suffering of life all brought about by afflictions.
佛法所谓的八万四千法门，无非是为了对治八万四千烦恼。
The so-called eighty-four thousand Dharma Doors is nothing than to treat
and cure the eighty-four thousand afflictions.
以不净观对治贪欲，以慈悲对治嗔恚，以智慧对治愚痴，以无我对治憍慢，以正信对治疑惑，以正见对治恶见。
Asubha-bhavana is used to cure the greediness while compassion is used to
cure hatred. Wisdom is used to cure stupidity while non-egoism is used to cure
arrogance. Rational belief is used to cure suspicion while rational insight is
used to cure evil insight.
把很多烦恼归纳起来，就是贪、嗔、痴、慢、疑、恶见的六种根本烦恼，除了这六种根本烦恼以外，还有二十种随烦恼。
To sum up those afflictions or evils of worries, they are six kinds of
fundamental ones, namely, they are greediness, hatred, ignorance, arrogance,
suspicion and evil insight, in addition to the six fundamental ones, there are
also twenty sub- afflictions.
根本烦恼，如同树根一样，是一切烦恼的根本。二十种随烦恼中，又分小随烦恼十种，中随烦恼两种，大随烦恼八种。
The fundamental afflictions are the roots of all the afflictions same as the roots of trees. The twenty sub-afflictions are divided into ten minor sub- afflictions, two major sub-afflictions and eight chief sub- afflictions.
十种小随烦恼，就是忿怒、仇恨、结怨、虚诳、奸诈、谄曲、傲慢、迫害、嫉妒、自私。
The ten minor sub-afflictions are anger, enmity, vexation, hypocrisy, dishonesty,
deceit, arrogance, harmfulness, jealousy and selfishness.
中随烦恼两种，就是无惭、无愧。
The two major sub-afflictions are shamelessness and impudence.
大随烦恼八种，就是不信、懈怠、放逸、惛沈、掉举、失念、不正知、散乱。
The eight chief sub-afflictions
are doubt, slackness，carelessness,
indolence, recklessness forgetfulness, false insight and distracted mind.
人所以不能认识自己的真如本性，就是因无明烦恼遮蔽了我们光明的心体；我们生活在危险恐惧中，就是因为有烦恼的扰乱。
The ignorant afflictions obscure our bright true minds so that we don’t
understand our true nature. We live in dangers and fears because we are
disturbed by the afflictions.
统领这一切烦恼的主帅就是我执，众生因为执我，一切烦恼就会随之而起。‘要学佛法先无我’，能修证到无我的境界，那就是无烦恼的境界。
Egocentrism is the commander of all afflictions and all the afflictions
intrigued because of the egocentrism that the living beings hold. ‘Free from
egocentrism before practicing the Dharma’. The state of non-egocentrism is a state
free from afflictions.
‘我执’，是烦恼生死的根本；‘无我’，那是多么困难！我执不除，烦恼恶就不能破。
Egocentrism is the fundamental of afflictions of birth and death. Be free
from egocentrism, how difficult it is! Without removing the egocentrism, one
can never get rid of the troubles.
破烦恼恶的方法：先从精进修学戒定慧三无漏学开始，再加念佛诵经持咒打坐等一系列修心修行修炼法‘烦恼’自会逐渐破除，我人本来的面目自会显现。
Methods of removing the afflictions: starting with the cultivation of
precepts, Samadhi and wisdom three undefiled studying, coupled with Buddha
recitation, chatting sutra, meditation and a series of cultivation methods, one
will gradually gets rid of the troubles and the true nature will appear itself.
烦恼破了，还要降魔。魔者，能坏人善事，断众生慧命的曰魔。
The troubles are removed but we also need to vanquish the evils. Evil is
something that can ruin the good deeds and cut off the wisdom body of the
living beings.
那些障碍、扰乱、破坏、诱惑，能夺命的都叫做魔。魔，外境有声色货利的魔，内心有贪嗔烦恼的魔，没有降魔的精神，就不能修道。
Those obstacles, disruption, sabotage, temptation or anything threaten
life are called evil. There are outer evils of reputation, profit and etc; and
there are inner evils of greediness, hatred and worries. One cannot practice
the Way without the spirit of vanquishing the evils.
魔，遍覆在世间一切处，最坏的魔还是隐藏在我们的心里，寺院里的韦驮菩萨，手拿金刚降魔杵，面对内而立，可见降伏内魔比降伏外魔重要。
Evil is hiding everywhere in the world and the worst evil is hiding in
our minds. The Skanda Bodhisattva in temple holding a Vajra pestle in hand
stands facing the interior of temple, from which we can see that it is more
important to subdue the inner evils than the outer evils.
呵呵，今天开示有一部分是摘选星云法师讲法资料，师父觉得讲得非常好。又节省了师父的打字时间。
Well, part of today’s teachings is excerpted from Master Hsing Yun. Osifu
thinks that it was really good and save my typing time.
寺院里的韦驮菩萨，手拿金刚降魔杵，面对内而立，可见降伏内魔比降伏外魔重要。
The Skanda Bodhisattva in temple holding a Vajra pestle in hand stands
facing the interior of temple, from which we can see that it is more important
to yield the inner evils than the outer evils.
这种说法很有意思。
Such statement is very interesting.
佛教日益衰微，而绍隆佛种，续佛慧命的人太少，穿佛衣吃佛饭，假借信佛之名，做贩卖如来勾当的魔子魔孙太多。
Buddhism is growing declined, while too few people who continue to plant
the seeds and prolong the wisdom of the Buddha, while the followers of demons who
wear Buddhist clothes, eat offering meals, and conduct dirty business in the
name of believing in Buddhism, are too many.
做真正佛陀的儿女，今日须有向魔挑战的精神！
To be the real sons and daughters of the Buddha, we have to harbor the
spirit of challenging the evils!
末法时代，去圣时遥，道高一尺，魔高一丈，希望今日正信的佛子，要向韦驮菩萨看齐，手执降魔杵，降伏一切障道的魔鬼！
During the Dharma-declining age, which is a long way from the Sages time；while the priest climbs a post, the devil climbs
ten. Hope all the Buddhists with true faith in Buddha should keep in line with
the Skanda Bodhisattva holding Vajra pestles subduing all the devils that
obstruct the Way.
‘降伏四魔’，四魔就是：一烦恼魔——指贪嗔痴等习气能恼害身心之魔，二五阴魔——指色受想行识等五蕴能生一切苦之魔，三死魔——指能断人生存命根之魔，四天魔——指能坏人善事的天魔外道，如欲界自在天的魔王等。
‘Subduing four kinds of evils,’ the four kinds of evils are as follows,
firstly the trouble, which refers to bad habits such as greediness, anger and
ignorance that harm the physical bodies and minds. Secondly the Five Senses,
which refers to the Five Skandhas such as form, feeling, cognition, formation
and consciousness that brings about all sufferings. Third the death, which
refers to evils deprives of the existences of people. Fourth the heavenly demon,
it refers to the heavenly demons and externalists who ruin the good deeds of
people, for instance, the mara-king of Ishvaradeva in the Realm of Desire.
专造罪恶的烦恼破了，一切扰乱道业的魔王摧伏了，就能够出离生死轮回，脱出五阴三界的牢狱。
People can obtain release from the birth and death reincarnation and
escape from the prison of the Five Shandhas in the Three Realms when the
troubles that cause offenses were broken down, and the demon kings who disturb
the Way were subdued
五阴就是指五蕴和合的有情色身；阴，盖伏为义，因色受想行识能盖伏有情的真如佛性之故；三界，就是指欲界、色界、无色界。
The Five Senses refers to the physical bodies of living beings that were
composed of the Five Skandhas. The sense means to be buried by something, and
the true Buddha nature of the living being was buried by form, feeling,
cognition, formation and consciousness. The Three Realms refers to the Realm of
Desire, the Realm of Form and the Formless Realm.
五阴如苦聚，三界如火宅，我人的身体、世间都是无常不实，等于不可依赖的牢狱，要‘破烦恼恶，摧伏四魔’才能‘出阴界狱’！
The Five Senses gather sufferings together while the Three Realms are
like a fiery residence. The physical bodies and the mundane land are
impermanent and unreal which is equivalent to an unreliable prison. To escape
from the prison of Five Senses we have to break through the evil troubles and
subdue the four kinds of demons.
众生不懈怠地精进修道，舍弃五阴之身，脱离三界牢狱以后，证得常住法身，逍遥自在，那就是一个光明、解脱、安稳的世界！
If the living beings cultivate diligently without slacking off, abandon
the Five Senses bodies, get out of the prison of the Three Realms, obtain
permanent Dharma body and complete ease, then they will live in a bright, free
and peaceful world!
真好
It is really nice!
今天师父就和大家一起学习到这里
Let’s conclude the studies here.
内容很多，要自己用心参悟。
The contents are quite a lot; apply your minds to contemplate them carefully.
今天主题只有一个：精进！
The theme of today’s teachings is only one, that is diligence!
记住：常行精进！
Keep in mind: practice diligently!
Contact 〇sifu：
〇cindy MSN& E-mail: ocindy1977@msn.cn
〇cindy MSN& E-mail: ocindy1977@msn.cn
1.Messages from 〇sifu
来自〇sifu的信息 :
2.Help
from high-dimensional creatures for 2012
3.Do you want activate your third eye?
4. High-dimensional approach of the Universe to enhance energy (you tube)
宇宙高维次提升能量的方法。(视频）
5,Pleace come in my face book group（我的face book群组）: . http://www.facebook.com/groups/211563415625916/
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